Writing is not present in all 'complex' societies, but it can signal inequality
Mesoamerican societies with more elaborate writing systems tended to have
less shared power

Date:
February 11, 2022
Source:
Field Museum
Summary:
For a long time, anthropologists believed that a written language
was a hallmark of a society being complex or 'advanced.' A new
study on precolonial Mesoamerican societies shows that you can
have a society with a big population and a complex government
without a writing system.

However, societies with writing systems tended to be less
egalitarian than ones without.



FULL STORY ==========================================================================
For more than a century written language was seen by anthropologists
and other social scientists as a definitional feature of societal
complexity or "advancement" (a term that is tinged with colonialism
and racism). But in a new study in theJournal of Social Computing,
researchers have found that societies don't need written languages to be
large or have complex governments. In a systematic, comparative survey
of precolonial Mesoamerican societies, the study's authors found that
some large population centers had written systems of communication, but
others did not. At the same time, the centers that had more elaborate computational and writing systems tended to be more autocratic (top-
down ruler-dominated governance) than the ones without.


==========================================================================
"The development of writing was thought to be a characteristic of
civilizations or large-scale societies," says Gary Feinman, the MacArthur curator of anthropology at Chicago's Field Museum and the study's first
author. "Our findings both question and refine that long-entrenched
assumption by illustrating that the relationship between the scale of
social networks and computation systems also must take into account how
people were organized and the resultant networks of communication. This relationship is not simply a matter of efficiency; history and how
people were organized and communicated are key." The upshot, Feinman
says, is that "in pre-Hispanic Mesoamerica, the overall elaboration of computational systems like writing, mathematics, and calendars are not
directly correlated with the scale of societies. They do not necessarily
become more elaborate or efficient over time." "Many of the dominant
paradigms in the study of the human past have a Western or Eurasian bias
that does not hold up to close scrutiny with data from other parts of
the world. Being primarily Americanists, we know that certain favored
models don't work for the Western Hemisphere," says co-author David
Carballo of Boston University. Some of the largest Indigenous empires
in the Americas had no written language, and "these cases, which seem
anomalous in a Eurasian context, prompted us to prompted us to probe
why people wrote and what sorts of things they wrote about, rather than assuming a close correlation with other forms of social complexity."
For the study, Feinman and Carballo compared large population centers in
what's now Mexico and Central America from 1250 BCE to 1520 CE, looking at factors like population size, the size of the area governed, and political organization. Even in societies without written records, researchers are
able to determine political structure by examining the archaeological
remains of buildings and features like palaces. By comparing the remains
of residences, public buildings, settlement layout, burial contexts,
and monuments, researchers are able to glean information about how a
society was governed and how power and wealth were distributed.

Feinman and Carballo then cross-referenced these data points with the computational systems (writing, mathematics, and calendars) used by the populations of these settlements. The relationships they found between
writing and societal complexity were, in a word, complex. There wasn't
a clear linear relationship between the size of a society and whether
it had writing. But they did find a link between writing and political organization. Writing tended to appear more often in societies with
autocratic rulers (think all-powerful leaders) than in societies where
power was more evenly shared.



==========================================================================
That might seem backwards -- knowledge is power, right? Surely,
you might think, societies with writing would be better able to
communicate across vast distances and give more people the opportunity
for knowledge. However, that's not what Feinman and Carballo found.

"If we take the cases of the most elaborate writing systems, like the
Classic Maya, a lot of their writing was to convey messages between high
status people," says Feinman. "Because it's a complex writing system, the number of people who could absorb it was restricted by wealth or class,
and you were conveying to those people information that both legitimized
your leadership role and may have expressed your relationship to other
elites." In this case, writing wasn't a great equalizer, it was the
opposite.

They also found that writing systems weren't necessarily correlated with societies that needed to communicate with people far away. "I don't
think writing was primarily to convey messages to people over long
distances. Most written texts were not portable at that time. If you
wanted to convey information to a large number of people, they would
come to a place and you'd have some sort of activity in that place,
which would rely on mostly verbal speechifying," says Feinman.

In previous work, Feinman (with colleagues) has shown that societies
with big power imbalances tend to be the ones that are somewhat less sustainable, and that seems to align with the findings in this study. "In Mesoamerica I think it's pretty clear that the more collectively organized polities with less quote-unquote 'complex' writing systems actually tend
to be more endurable, more sustainable," he says.

Another key finding of the study is that even when societies developed
an elaborate writing system (like the Classic Maya), they didn't always
stick with it. "Technological adoption and spread are social processes,"
says Feinman.

"Technologies that seem to be more elaborate or 'efficient' are not always embraced or retained." "The study is important in a broader context of understanding the human past in showing that the evolution and spread of technologies, including in communication and computation, don't always
happen in a linear way," says Carballo. "They are developed and adopted
or rejected by people within specific social and historical contexts."
The researchers aim to reframe the way that archaeologists look for and
define social complexity. "I think it's important not just to look at
the presence- absence or elaborateness of communication systems, but
it's important to look at who communicated with who and the kinds of
messages sent," says Feinman.

"The study illustrates the importance of how we're organized. Humans
are a really unique combination of being really good cooperators but
also selfish.

Our work helps show the complexity of that balance, which
underpins the ebbs and flows of human history." special promotion
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edited for style and length.


========================================================================== Journal Reference:
1. Gary M. Feinman, David M. Carballo. Communication, Computation, and
Governance: A Multiscalar Vantage on the Prehispanic Mesoamerican
World.

Journal of Social Computing, 2022; 3 (1): 91 DOI:
10.23919/JSC.2021.0015 ==========================================================================

Link to news story: https://www.sciencedaily.com/releases/2022/02/220211102706.htm

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